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Chum Kiu – Seeking/Sinking The Bridge

by ABAY ALPEREN KAPLAN

Chum-Kiu – the Wing-Chun intermediate level form: Chum (search/seek), Kiu (bridge/gap). Literally means “seeking the bridge.” Chum-Kiu also means ‘sinking the bridge’. A bridge is created when one of your arms makes contact with the arm of the opponent. After a proficient level is attained in the Siu-Lim-Tao, Chum-Kiu is taught to the students at this level to bridge the gap to your opponent, developing arm and leg movements from the Siu-Lim-Tao into a coherent fighting system, consists of techniques to destroy your opponent’s structure and balance, leaving him open to attack. This 2nd form encloses advanced footwork, such as Chuen-Ma, Hau-Ma, Tor-Ma, Thoi Ma are incorporated using Yiu-Ma (Waist Power), to generate force in the strikes and block movements. New hand positions, kicks and movement are also introduced. Close-range attacks using elbows and knees are also streesed. Chum-Kiu can also be looked on as the ‘bridge’ between the hand motions of the first form, and the emergency motions of the third form.

Since Siu-Lim-Tao develops proper structure, stance, centerline, hand-eye coordination, qi development, body unity and the power of proper intent, Chum-Kiu adds and develops three more energies. These are forward momentum, pulling momentum and turning momentum. These energies add significant power to all Wing-Chun techniques though coordinated movement of the body along both linear and circular paths. Practicing Chum-Kiu will lead to a heightened awareness and understanding of the ways in which these movements enhance and magnify natural body power ‘chi’. The nature of this form is to train your body balance by playing the form. The more you practice this form the better your balance will be. Chum-Kiu is a bridge to a greater understanding of the Wing-Chun system.

• Hands positions are Lan-Sao, Fak-Sao, Biu-Sao, Dai-Bong-Sao, Lin-Wan-Cheung (chain palm strikes), Sup-Gee-Chang (crossed palms) and arms break.

• The heart of the Chum-Kiu “Yiu-Ma-Hap-Lap”, latterly translates as “waist power co-operation”, either in deflecting or returning force using Chuen-Ma/Yee-Chi-Kim-Yeung Ma.

• Kicks are Dim-Gerk (front kicks) and Jeet-Gerk/Waang-Gerk (low side kicks).

• The techniques in Chum-Kiu are more apparent as well as the footwork required. This form stresses the importance of mobility and the coordination of movements to achieve maximum effect using Yin-Yang power art.

This form is divided into three sections. In the first section we train several crucial concepts that will enhance your Kung-Fu. These movements train the body to move in coordinated unison to fully maximize efficient use of the body’s qi in implementing hand techniques while maintaining balance as the centerline is changed. These movements train our timing as well as develop flawless hand replacement; as one hand retreats from the centerline to the guard position, the other hand replaces on the advance position on the centerline. This ensures that control of the centerline is never given away. Our “dead horse” stance from Siu-Lim-Tao now becomes alive in the practice of Chum-Kiu.

In the second section, Dim-Gerk kicking is introduced in the form. This practice allows the student to deliver powerful, economical and efficient kicks while maintaining optimal balance while communicating little visual intent with the upper body. The student learns to shift his/her weight to the back leg to help deliver power to the kicks while maintaining balance and sensitivity along the centerline with the leg/feet.

The third section focuses the student to develop unity of the horse stance and hand techniques to better develop body power through kicking, stepping and changing the centerline.

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Chum Kiu – 尋橋

Chum Kiu (Cham Kiu)- Seeking the Bridge

 

seeking the bridge

 

Chum Kiu – 尋橋 is most often translated as “Seeking the Bridge”.  If we look at the Chinese characters we can understand a more in depth meaning.

尋 is understood as meaning “seek, look for”.
橋 is understood as meaning “bridge or idea”.

The Chum Kiu Form is the second open hand form of Wing Chun that  puts the lessons learned in Siu Lim Tao into motion and builds upon them. The importance of coordinating footwork and handwork together is paramount.  While Siu Lim Tao’s hand motions reference the self, Chum Kiu’s hand and leg  motions reference an opponent in relation to the self.  From this, we are introduced to several new concepts that either are not seen or not heavily stressed in Siu Lim Tao.

 

 

The Stance

While the Chum Kiu Form uses the Yee Gee Kim Yeung Ma stance introduced in Siu Lim Tao, it is in Chum Kiu that we use the Juen Ma/Chum Kiu Ma, Biu Ma and Bik Ma moving stances.

If two objects of the same mass and density, are moving toward each other at the same speed collide, how can one bounce off while the other stands its ground? The answer is that if one of the objects is spinning or twisting as it travels, you can be sure this object will stand its ground, while the other will bounce off. Chum Kiu serves this purpose. ~Ip Ching/Ron Heimberger

Kwok Chum Kiu

Juen Ma/Chum Kiu Ma is used for increasing limb energy and to control the centerline. One of its main attributes is two-way energy, the inseparable forces of Yin and Yang in motion.

Biu Ma is a basic shuffle/step (step slide). It is well suited to compliment the in-close fighting hand techniques of the Wing Chun system. The concept of Biu is to follow the center line straight in when there is no obstruction present.

Bik Ma stance is a pressuring step and a variant of the biu ma used to create pressure and leverage power off the front leg.

The Kicks

There are three kicks presented in Chum Kiu Form:
Tiu Tek (Lifting Kick) may be interpreted as a defensive function of the leg as well as an attack, and uses an upward swinging motion of the leg in coordination with tilting of the pelvis (tiu yiu).
Deang Tek (Nailing Kick) is a nailing kick that mirrors the energy of the Yat Kuen driving into the opponent like a hammer while maintaining stability on one leg.
Realigning Kick emphasizes recovery by regaining the center line from a bad position on the low gate.

Although it is commonly understood that there are only three types of kicks in Chum Kiu, from thorough examination, one can find all eight kicking concepts carefully hidden.

The Wing Chun kicks like hand techniques are non committal and do not compromise the balance of the practitioner in any significant way, due to their exceptional speed but lack of height. ~Samuel Kwok

Like Siu Lim Tao, Chum Kiu Form is comprised of three sections:

 

First Section

The first section of Chum Kiu teaches us about many concepts that were not introduced in the Siu Lim Tao form and are prevalent through out Chum Kiu. Initially, when we move from Seung Guan Sau to Seung Tan Sau, we use the concept of kwan or rotating as we learn to move around our own arms. It is additionally seen with the turning Bong Sau and Wu Sau. The idea of Yin & Yang or two way energy is first introduced in the Yat Gee Chung Kuen/Lop Sau and is seen in the juen ma/chum kiu ma through out the form. Turn stance also teaches us the concept of Yui Ma power, using our hips and legs for power.  The importance of the immovable elbow theory, first introduced in Siu Lim Tao, is now heavily stressed  in Chum Kiu.  Dynamic use of the upper arm and elbow in combat is introduced in the first section.

The arms must have supplemental help from the legs, hips and torso. With this in mind, it is easy to see why you should never work the hands alone. That would be a feeble and disorganized effort to create power. ~Ip Ching / Ron Heimberger

Second Section

The second section introduces Wing Chun stepping, this, when combined with techniques enables the safe bridging of the gap between the practitioner and his/her opponent. Hence Chum Kiu or ‘seeking the Bridge’. For it is with contact that Wing Chun practitioner has his/her biggest advantage. Furthermore the second section of Chum Kiu is building on Siu Lim Tao by making the practitioner use both footwork and kicks with hand techniques such as blocks.

Also throughout the practice of Chum Kiu the practitioner must use both hands at once. Although this is done in Siu Lim Tao, when both hands are used in the first form they perform the same action whereas in Chum Kiu they do different things, requiring a higher level of ability and concentration form the practitioner. Therefore Chum Kiu builds on Siu Lim Tao.

Third Section

The third section of Chum Kiu expands upon what the practitioner has learned in Siu Lim Tao & the first two sections of Chum Kiu. The Yee Gee Kim Yeung Ma (stance) from the Siu Lim Tao form has a 50/50 weight distribution, while the Chum Kiu Ma (stance) carries its balance or weight on its back leg.  The Bik Ma or Pressuring step introduces the practitioner to a forward weight distribution in their footwork. We are also introduced to the Bong Sau in the lower gate, as well as the Double Palm or Po Pei Chang.

The majority of the Kicking Principles lie within the third section, such as the Huen Gerk or Tsiu Yang Chut Gerk (Realigning Kick), where the concept of Recovery is emphasized in the lower gate.

The concepts of Trapping and Fan (continuous motion) are employed with the 45* gum sau (pinning hand) motions and the Lin Wan Kuen, both executed in the closing of the 3rd and final section of the Chum Kiu form.

Fan Sao is used to harness your opponent’s every move. When your opponent attacks, you defend yourself with one hand and attack him with the other. This process continues until you utterly destroy your opponent’s ability to fight. ~Ip Ching/Ron Heimberger

 

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Chum Kiu the second form

 by Dan Knight

Chum Kiu or Seeking the Bridge

There are two main points in Chum Kiu: to avoid [attacks] by turning, and to be stable. I practiced the Lan Sau turning movement in Chum Kiu every day, all day for three months, but my father wouldn’t teach me the next movement until I got it right. “You think three months is a long time?” he said, “I followed my master for three years!”– Ip Chun

 

Wing Chun’s second form

Wing Chun kung fu’s second form, Chum Kiu builds on the base of knowledge learned in the first form and teaches the practitioner how to use these skills under different conditions ie. with movement and turning.

The Goals / Benefits of Chum Kiu

Chum Kiu makes the student practice a number of useful skills. Some of the benefits of training Chum Kiu are as follows.

  • Practice using the turning or Yiu Ma, with techniques to help generate power in strikes and blocks.
  • Introduces kicking techniques to the student. Kicking is a vital weapon/component in Wing Chun.
  • Introduces Biu Ma stepping to the student. Essential for being able to chase down a target or close the distance to the opponent.
  • Practicing the turning will improve the students balance and structure.
  • The student will learn to coordinate 2 way energy along side movement. For example the Lap Sau and strike. Or later Bong Sau, Wu Sau together with stepping.

The Second Forms’ Structure

Ip Chun Lan Sau from Chum Kiu

The first section of Chum Kiu teaches how to use turning and techniques at the same time, for example the Bong Sau and Wu Sau are performed whist turning and shifting the body weight from one leg to the other. This is teaching the practitioner to use the hips to develop power or Yiu Ma as it’s called in Cantonese. Yiu Ma and body movement in general, is not present in the first form. Chum Kiu is also teaching the practitioner about body positioning when using techniques like the Bong Sau which becomes considerably more effective when combined with turning.

The first section also introduces two way energy as seen when the Lan Sau arm Laps back and a straight punch is delivered. This enables the practitioner to deliver more devastating blows with relative ease as the Laping arm is enabling the transfer of power across the body as the force can flow as one motion without interruption, with the addition of pulling your opponent off balance, the target will also be moving into the punch and so additional damage will be caused. The key to doing this is to learn how to use all the muscles in your body in a short sequence ie. your hips and legs turn and start generating some power, which is then carried on my the shoulders and finally the arm. If you miss time this, you end up just striking with your arm and not using the power of your whole body. The only way to develop this skill is through practice. Chum Kiu is a vitally important way to practice synchronizing the body’s movements to work as one unit.

Tip If you can’t do the turning Lan Sau in the first section quickly and powerfully without loosing balance, you need to practice more. It should feel natural. If it doesn’t get your sifu to help you do the movement until it feels natural and comfortable.

Samuel Kwok doing the Bong Sau in the Chum Kiu formThe second and third sections introduces Wing Chun stepping, this, when combined with techniques, this enables the safe bridging of the gap between the practitioner and his/her opponent. Hence the form is called Chum Kiu or ‘seeking the bridge’. It is with contact that the Wing Chun practitioner has his/her biggest advantage, this is, after all one of the areas Wing Chun specializes in and is a big part of why we do Chi Sau. Furthermore the second section of Chum Kiu is building on Sil Lim Tao by making the practitioner use both footwork and kicks with hand techniques such as blocks/covers.

Chum Kiu also introduces the Wing Chun practitioner to three different kicks, a lifting kick to block others kicks as done by Ip Chun, a front kick which can be aggressive or defensive as used by Ip Ching, and a turning kick which again can be used to stop the advance of an attacker or strike them if they try to get around the practitioner. The Wing Chun kicks like hand techniques are non committal and do not compromise the balance of the practitioner in any significant way. This is due to their speed and lack of height. Most kicks are delivered to targets below the waist, like the groin or knees.

Also throughout the practice of Chum Kiu the practitioner must use both hands at once. Although this is done in Sil Lim Tao, when both hands are used in the first form they perform the same action whereas in Chum Kiu they do different things, requiring a higher level of ability and concentration from the practitioner.

Therefore Chum Kiu builds on Sil Lim Tao.

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Sil Lim Tao – The first form of Wing Chun

by Dan Knight

Sil Lim Tau or Little Idea

Sil Lim Tau is not just the beginning course, but an important foundation…. When we learn English, we learn 26 letters first. If we cannot handle the pronunciation of each letter, then our English will never be good. The magnitude of the fist form Sil Lim Tau in Wing Chun is the same as that of the letters in English.– Ip Ching

Wing Chun’s First Form

Yip Man Sil Lim TauSil Lim Tau, sometimes referred to as Siu Nim Tao, is the first of the hand forms of Wing Chun Kung Fu. It teaches the student the basics of the martial art. The form has been adapted and changed over the last few hundred years, but it is thought that the form was inspired by movements from both crane style kung fu and snake style kung fu. The form has evolved differently as styles of Wing Chun diverged. The snake element can be seen more in Yuen Kay San Wing Chun in Foshan, China, than it can in Ip Man’s Wing Chun which was reordered by Ip Man and his predecessors in Foshan and later in Hong Kong.

The other two hand forms in the system are Chum Kiu (Seeking Bridge) and Biu Gee(Thrusting Fingers). Sil Lim Tao is a basic, foundation form for people starting their journey in Wing Chun. Grandmaster Ip Man described the practice of the Sil Lim Tao form in the following way:

In Sil Lim Tao [Little Idea], the ideas of daily matters, such as money, work, hate, love, etc…. decrease to as little as possible, or even none, [so that the practitioner may] concentrate only upon practicing.– Ip Man

Sil Lim Tao is the foundation of Wing Chun Kung Fu. That is why almost every Wing Chun Sifu, when teaching his students, always wants the students to practice Sil Lim Tao first. The form is divided into three sections, with a total of one hundred and eight movements. Each small section has its own aim in practice, and various meanings in application.

The Goals / Benefits of Sil Lim Tao

There are a number of key benefits to training Sil Lim Tao. The most obvious benefits are as follows:

  • Strengthening the legs through the stance.
  • Teaching the student the key techniques of Wing Chun.
  • Teaching the student how t turn energy on and off. A key part of building good ging.
  • Helping the student understand key principles like economy of motion and the centreline.

The Forms’ Structure

Samuel Kwok Sil Lim TauThe first section is for training the basic power by tensing and relaxing the arm. The strength is built up by repeating the core hand positions of Tan Sau, Fook Sau, and Wu Sau. If you wish to perform well in Wing Chun, you must use the first sections of Sil Lim Tao to train the basic power and strength. There is no short cut, once the movements of the form have been learned, they must be practiced seriously to train the power and strength. Every Wing Chun practitioner knows when practicing the first part of Sil Lim Tao, that it has to be slow. To train for the strength one has to be serious, and to be serious one must do it slowly.

The second section is the training how to use use the power / strength that has been built up in the first section.  In Wing Chun Kung Fu, the strength and power are used half soft, half hard. This is easily demonstrated when throwing a punch, your arm travels at great speed but the muscles are relaxed, this is the soft part. But just before you make contact with your opponent, your muscles in your arm tense up for a split second, this is the hard part. This later develops into full delivery of the Kinetic Energy of your arm and body into the target, without compromising balance. In Chinese martial arts, good use of this on off energy is often referred to as Ging.

The third section is for training the correct position of the basic hand and arm movements, and hopefully building up muscle memory. Movements include Pak Sau, Tan Sau, Gaun Sau, Huen Sau and Bong Sau. The practitioner must concentrate on executing each movement’s correctly.

If you clear your mind when you practice it’s much better. You can concentrate on what you’re doing, nothing will bother you.

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Samuel Kwok – short bio

Master Kwok was born in Hong Kong the son of a Church Minister, his interest in the martial arts started at an early age from watching performers at a local bazaar and over the coming years he studied samuel kwok 1several different styles, always with a deep interest in the technical side, analysing each for their practicality.

It was not until he came to England that he was introduced to Wing Chun. He studied with five Chinese Masters over the years, but as he became more proficient Samuel Kwok noticed variations in the techniques, so it was that Master Kwok decided to return to Hong Kong and go to the ultimate source of Wing Chun, to the Great Grandmaster’s son Yip Chun.

For the next few years Master Kwok had private tuition from Yip Chun, learning the pure and undiluted style. After gaining Master level in Wing Chun and opening a school in Hong Kong he left his Master, Yip Chun, but not before he promised to teach only the pure style of Wing Chun, a promise which Yip Chun made to his father Yip Man before his death, a vow which Yip Chun has strictly observed since that sad day.

Master Kwok became an important figure in the Hong Kong Kung Fu society, with his students, competing and demonstrating at major tournaments representing the Yip Man Martial Arts Association, and it was in Hong Kong that he met Bruce Li, the actor, becoming fast friends and training together regularly.

Since his return to Britain, Master Kwok has continued to teach Wing Chun, at first only privately, then after many requests he organised open schools, which have flourished, and now with new clubs opening all the time covering most of England, and plans to spread more throughout the world, the Samuel Kwok Martial Arts Association can only help to maintain the name of Wing Chun and the pure form of the art in the years to come and protect it from the changes that occur through instructors with an incomplete knowledge of the system, who use the name of Wing Chun to mislead students and to promote themselves to the detriment of the style, and with no regard for those who had preceded them, as you should always think of the source of the water which you are drinking.

source: “The Path to Wing Chun” by Samuel Kwok. London: Paul H. Crompton, 1984.